THE GRAVE DANGER TO ISRAEL AND JEWS FROM IRAN

 

Iran’s Final Solution for IsraelAndrew Bostom Tuesday, April 8, 2014  7:30 p.m. Luxe Sunset Boulevard11461 Sunset Blvd.Los Angeles, CA 90049 

The so-called “P5 +1” interim agreement with Iran was announced on November 24, 2013, amidst great fanfare, and giddy expectations of continued diplomatic success. Ostensibly, these negotiations were going to eliminate Iran’s ability to produce nuclear weapons, and constrain the regime’s hegemonic aspirations, including its oft-repeated bellicose threats to destroy the Jewish State of Israel.

 

Less than three months later, punctuated by cries of “down with the U.S.”-and “Death to Israel”-Iranians took to the streets en masse, February 11, 2014, commemorating the 35th anniversary of the 1979 Islamic putsch, which firmly re-established Iran’s legacy of centuries of Shiite theocracy, transiently interrupted by the 54-year reign (r. 1925-1979) of the 20th century Pahlavi Shahs.

 

Many alarming developments since the P5 +1 deal was announced epitomize the abject failure of a delusive and dangerous policymaking mindset I have dubbed, “The ‘Trusting Khomeini’ Syndrome,” in my new book Iran’s Final Solution For Israel. This “Syndrome” is named after infamous Princeton International Law Professor Richard Falk’s February 16, 1979 essay, “Trusting Khomeini,” dutifully published in the The New York Times. The parlous denial-born of willful doctrinal and historical negationism-evident in Falk’s February, 1979 essay, now shapes formal U.S. policy toward Iran, merely updated as “Trusting Khamenei,” Iran’s current “Supreme Leader,” Ayatollah Ali Khamenei, who succeeded Ayatollah Khomeini. I further maintain that the sine qua non of this crippling mindset-bowdlerization of Islam-currently dominates policymaking circles, running the gamut from Left to Right.

To understand the profound dangers of policies toward the self-proclaimed Islamic Republic of Iran which remain willfully blind to Islam, I will address the following questions:

 

What is the Sharia? What are the uniquely Islamic institutions of jihad, and its corollary institution, dhimm­itude, and how do these institutions relate to the Sharia? What are the similarities and differences comparing Sunni (the [vast] majority sect of Islam) and Shiite (Shi’ism being Islam’s largest minority sect) doctrine on jihad and dhimm­itude? What is the Shiite doctrine of najis? What are the major antisemitic motifs in Islam’s canonical texts-the Koran itself (i.e., as glossed in the major Koranic commentaries, classical and modern), as well as the “Traditions” of Islam’s prophet, Muhammad, and the nascent Muslim community? What are the similarities and differences comparing Sunni and Shiite eschatology-end of times theology-and how central are the Jews to this doctrine (i.e., what is their described role, and fate?), from the Sunni and Shiite perspectives? How were these doctrines applied in Iran, and what was their effect upon the Jews of Iran, between the 16th, and early 20th centuries? Are these living doctrines, espoused and presently applied in contemporary Iran? For example, has the Sharia been applied in Iran since 1979 (especially vis-à-vis non-Muslims), and what is its current popularity in the Islamic Republic (as measured objectively, not anecdotally)? Most importantly, how is Iran’s historical application of these doctrines, in aggregate, to its Jewish minority population, relevant-and manifest-in the contemporary Islamic Republic’s posture toward Israel, and the U.S.?

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